Elizabeth Bruenig writes:

Five years ago, Elon Musk told Joe Rogan during a podcast taping that “the fundamental weakness of Western civilization is empathy, the empathy exploit.” By that time, the idea that people in the West are too concerned with the pain of others to adequately advocate for their own best interests was already a well-established conservative idea. Instead of thinking and acting rationally, the theory goes, they’re moved to make emotional decisions that compromise their well-being and that of their home country. In this line of thought, empathetic approaches to politics favor liberal beliefs. An apparent opposition between thought and feeling has long vexed conservatives, leading the right-wing commentator Ben Shapiro to famously declare that “facts don’t care about your feelings.”

But the current ascendancy of this anti-empathy worldview, now a regular topic in right-wing social-media posts, articles, and books, might be less a reasonable point of argumentation and more a sort of coping mechanism for conservatives confronted with the outcomes of certain Trump-administration policies—such as the nightmarish tale of a 4-year-old American child battling cancer being deported to Honduras without any medication, or a woman in ICE custody losing her mid-term pregnancy after being denied medical treatment for days. That a conservative presented with these cases might feel betrayed by their own treacherous empathy makes sense; this degree of human suffering certainly ought to prompt an empathetic response, welcome or not. Even so, it also stands to reason that rather than shifting their opinions when confronted with the realities of their party’s positions, some conservatives might instead decide that distressing emotions provoked by such cases must be a kind of mirage or trick. This is both absurd—things that make us feel bad typically do so because they are bad—and spiritually hazardous.

This is certainly true for Christians, whose faith generally counsels taking others’ suffering seriously. That’s why the New York Times best seller published late last year by the conservative commentator Allie Beth Stuckey, Toxic Empathy: How Progressives Exploit Christian Compassion, is so troubling. In her treatise packaging right-wing anti-empathy ideas for Christians, Stuckey, a Fox News veteran who recently spoke at a conference hosted by the right-wing nonprofit Turning Point USA, contends that left wingers often manipulate well-meaning believers into adopting sinful argumentative and political positions by exploiting their natural religious tendency to care for others. Charlie Kirk, the Republican activist who runs Turning Point USA, said that Stuckey has demolished “the No. 1 psychological trick of the left” with her observation that liberals wield empathy against conservatives “by employing our language, our Bible verses, our concepts” and then perverting them “to morally extort us into adopting their position.” Taken at face value, the idea that Christians are sometimes persuaded into un-Christian behavior by strong emotions is fair, and nothing new: Suspicion of human passions is ancient, and a great deal of Christian preaching deals with the subject of subduing them. But Toxic Empathy is not a sermon. It is a political pamphlet advising Christians on how to argue better in political debates—a primer on being better conservatives, not better Christians. [Continue reading…]