Timothy Snyder writes:

The City Council of Mariupol, Ukraine, was trying to make a point about mass death. Their city had been hit hardest by the Russian invasion, and thousands of corpses lay amid the rubble after weeks of urban warfare. After the revelation of Russian atrocities in Bucha and other cities in northern Ukraine, the elected representatives of the port city wished to remind the world that the scale of killing in the south was still higher. In dry and sober language, they described the fates of Mariupol residents. Occasionally, though, emotion slipped through: In passing, the council members referred to the Russian perpetrators by a term of condemnation that every Ukrainian knows, though it is not yet in the dictionaries and cannot (yet) be said in English: “рашизм.”

As Russian troops withdrew from the Kyiv region, and photographs of the corpses of murdered civilians appeared in media, Ukrainians expressed their horror and condemnation with this same word. As I read about Irpin, about Bucha, about Trostyanets, of the bodies crushed by tanks, of the bicyclists shot on the street, of the desecrated corpses, there it was, “рашизм,” again and again, in comments sections, in social media, even in the official pronouncements of the Ukrainian state. As Russia renews its attempt to destroy the Ukrainian state with its Easter offensive in the Donbas, Ukrainians will keep using this new word.

Grasping its meaning requires crossing differences in alphabet and pronunciation, thinking our way into the experience of a bilingual society at war with a fascist empire. “Pашизм” sounds like “fascism,” but with an “r” sound instead of an “f” at the beginning; it means, roughly, “Russian fascism.” The aggressor in this war keeps trying to push back toward a past as it never happened, toward nonsensical and necrophiliac accounts of history. Russia must conquer Ukraine, Vladimir Putin says, because of a baptism a thousand years ago, or because of bloodshed during World War II. But Russian myths of empire cannot contain the imagination of the Ukrainian victims of a new war. National identity is about living people, and the values and the futures they imagine and choose. A nation exists insofar as it makes new things, and a national language lives by making new words.

The new word “рашизм” is a useful conceptualization of Putin’s worldview. Far more than Western analysts, Ukrainians have noticed the Russian tilt toward fascism in the last decade. Undistracted by Putin’s operational deployment of genocide talk, they have seen fascist practices in Russia: the cults of the leader and of the dead, the corporatist state, the mythical past, the censorship, the conspiracy theories, the centralized propaganda and now the war of destruction. Even as we rightly debate how applicable the term is to Western figures and parties, we have tended to overlook the central example of fascism’s revival, which is the Putin regime in the Russian Federation. [Continue reading…]