Julian Baggini writes: Socrates died by drinking hemlock, condemned to death by the people of Athens. Albert Camus met his end in a car that wrapped itself around a tree at high speed. Nietzsche collapsed into insanity after weeping over a beaten horse. Posterity loves a tragic end, which is one reason why the cult of David Hume, arguably the greatest philosopher the West has ever produced, never took off.
Ideas
October 24, 2018
A history of precision
James Gleick writes: Scientists and engineers recognize an elusive but profound difference between precision and accuracy. The two qualities often go hand in hand, of course, but precision involves an ideal of meticulousness and consistency, while accuracy implies real-world truth. When a sharpshooter fires at a target, if the bullets strike close together—clustered, rather than spread out—that is precise shooting. But the shots are only accurate if they hit the
August 9, 2018
Thinking about emergence
Paul Humphreys writes: If you construct a Lego model of the University of London’s Senate House – the building that inspired the Ministry of Truth in George Orwell’s novel Nineteen Eighty-Four – the Lego blocks themselves remain unchanged. Take apart the structure, reassemble the blocks in the shape of the Great Pyramid of Giza or the Eiffel Tower, and the shape, weight and colour of the blocks stay the same.
June 10, 2018
Bees may understand zero, a concept that took humans millennia to grasp
Kate Keller writes: As a mathematical concept, the idea of zero is relatively new in human society—and indisputably revolutionary. It’s allowed humans to develop algebra, calculus and Cartesian coordinates; questions about its properties continue to incite mathematical debate today. So it may sound unlikely that bees—complex and community-based insects to be sure, but insects nonetheless—seem to have mastered their own numerical concept of nothingness. Despite their sesame-seed-sized brains, honey bees
April 26, 2018
Reflective and unreflective atheists
Patrick Freyne writes: John Gray is a self-described atheist who thinks that prominent advocates of atheism have made non-belief seem intolerant, uninspiring and dull. At the end of the first chapter of his new book, Seven Types of Atheism, he concludes that “the organised atheism of the present century is mostly a media phenomenon and best appreciated as a type of entertainment”. He laughs when I remind him of this