The immobilization of life on Earth

One of the defining characteristics of life is movement, be that in the form of locomotion or simply growth.

What is inanimate is not alive and yet humans, through the use of technology, are constantly seeking ways to reduce the need to move our own limbs.

We have set ourselves on a trajectory that, if taken to its logical conclusion, will eliminate our need to possess a fully functioning body as we reduce ourselves to a corpse-like condition sustained by a multiplicity of devices.

As Amazon advances on its path to gobble up the retail market, its next step, sweeping away the last vestige of foraging (mindlessly pulling food off supermarket shelves and then transferring them from one wheeled vehicle to another) is the introduction of grocery deliveries in two hours.

(Amazon Go offers a stepping stone in the deconstruction of the physical marketplace where shoppers no longer need be troubled by the need for human interaction.)

Just as automation in manufacturing has driven the growth of unemployment rather than leisure time, dispensing with the need to go out grocery shopping is likely to make people more sedentary rather than more motivated to exercise.

The maximization of customer satisfaction will be that Amazon Prime Now customers can quietly rot away in the comfort of their own homes.

Noteworthy are the efforts Amazon’s competitors are making to impede its rapacious growth by countering with the acquisition of drug stores. A hidden rationale here may be that retail corporations hope to ensure their survival by servicing the growth market of diabetes — a disease that afflicts 25% of Americans.

We are turning into creatures who have forgotten what it means to be alive, as we succumb to a torpid state that prizes ease above anything involving discomfort.

Paradoxically, this addiction to ease is now at the root of many of the most prevalent forms of human disease.

In the context of this life-denying human condition, it’s hardly surprising that our loss of appreciation for the core attributes of life is having a devastating impact on the lives of other creatures.

As walls get built to obstruct human migration, we are also blocking the migratory pathways of animals across our planet through an evermore intricate web of barriers, pipelines, and highways. Likewise, in our relentless quest for resources, we plunder and destroy vast regions of wilderness.

What we often think of as a world defined by its networks of connectivity, is increasingly a world sliced up by a matrix of divisions.

Where in the wild, animals once moved across continents in behavior patterned by terrain, climate, and the availability of food, their lives are now subject to constraints defined by economics and human desires.

As the New York Times reports:

Snow comes early to the Teton mountain range, and when it does the white-bottomed pronghorn that live here get the urge to move.

Following an ancient rhythm, they migrate more than 200 miles to the south, where the elevation is lower, winter is milder and grass is easier to find. Come the spring green-up, they make the second half of the round trip, returning to the Grand Teton National Park.

After thousands of years, biologists are concerned about the future of this migration pattern. While there have been efforts to protect the journey, such as highway overpasses and antelope-friendly fences, some new barriers are looming. Most immediate is the prospect of 3,500 new gas wells planned on federal land at the southern end of the pronghorn’s migratory path. And then there’s the nearby Jonah Natural Gas Field, which is already intensively developed.

“The challenge is understanding how many holes you can punch in the landscape,” said Matthew Kauffman, a professor of wildlife biology at the University of Wyoming, “before a migration is lost.”

Room to move is critical for a wide range of species, but it has long been difficult for researchers to capture where and when they travel.

But a new and growing field called “movement ecology” is casting light on the secretive movements of wildlife and how those habits are changing.

A global study of 57 species of mammals, published in the journal Science, has found that wildlife move far less in landscapes that have been altered by humans, a finding that could have implications for a range of issues, from how well natural systems function to finding ways to protect migratory species. [Continue reading…]

How New Zealand became a new Ararat for Silicon Valley’s misanthropic billionaires

Mark O’Connell writes:

Early last summer, just as my interests in the topics of civilisational collapse and Peter Thiel were beginning to converge into a single obsession, I received out of the blue an email from a New Zealand art critic named Anthony Byrt. If I wanted to understand the extreme ideology that underpinned Thiel’s attraction to New Zealand, he insisted, I needed to understand an obscure libertarian manifesto called The Sovereign Individual: How to Survive and Thrive During the Collapse of the Welfare State. It was published in 1997, and in recent years something of a minor cult has grown up around it in the tech world, largely as a result of Thiel’s citing it as the book he is most influenced by. (Other prominent boosters include Netscape founder and venture capitalist Marc Andreessen, and Balaji Srinivasan, the entrepreneur best known for advocating Silicon Valley’s complete secession from the US to form its own corporate city-state.)

The Sovereign Individual’s co-authors are James Dale Davidson, a private investor who specialises in advising the rich on how to profit from economic catastrophe, and the late William Rees-Mogg, long-serving editor of the Times. (One other notable aspect of Lord Rees-Mogg’s varied legacy is his own son, the Conservative MP Jacob Rees-Mogg – a hastily sketched caricature of an Old Etonian, who is as beloved of Britain’s ultra-reactionary pro-Brexit right as he is loathed by the left.)

I was intrigued by Byrt’s description of the book as a kind of master key to the relationship between New Zealand and the techno-libertarians of Silicon Valley. Reluctant to enrich Davidson or the Rees-Mogg estate any further, I bought a used edition online, the musty pages of which were here and there smeared with the desiccated snot of whatever nose-picking libertarian preceded me.

It presents a bleak vista of a post-democratic future. Amid a thicket of analogies to the medieval collapse of feudal power structures, the book also managed, a decade before the invention of bitcoin, to make some impressively accurate predictions about the advent of online economies and cryptocurrencies. [Continue reading…]

Why people love animals

 

When Yashar Ali tweeted this elephant video recently, the comments it solicited bemoaned the lack of love that humans show one another. Pets, on the other hand, are generally experienced as fountains of unconditional love.

Is this why people love animals: because, to some degree, they make offset a love deficit?

No doubt that’s part of the picture, but just as important is the role animals have in allowing people to express their own love.

In a world filled with mistrust, fear, division, and hostility, love turns into a dangerous emotion because it requires lowering ones defenses.

Sadly and too often, we save our affection for our beloved pets because we have nowhere else to share feelings that become painful if they remain locked away.